Introduction to the Victorian Era

Introduction to the Victorian Era

For much of the last century, the term Victorian, which literally describes things and events in the reign of Queen Victoria (1837-1901), conveyed connotations of “prudish,” “repressed,” and “old fashioned.” Although such associations have some basis in fact, they do not adequately indicate the nature of this complex, paradoxical age that was a second English Renaissance. Like Elizabethan England, Victorian England saw great expansion of wealth, power, and culture.

In science and technology, the Victorians invented the modern idea of invention–the notion that one can create solutions to problems, that man can create new means of bettering himself and his environment.

In religion, the Victorians experienced a great age of doubt, the first that called into question institutional Christianity on such a large scale.

In literature and the other arts, the Victorians attempted to combine Romantic emphases upon self, emotion, and imagination with Neoclassical ones upon the public role of art and a corollary responsibility of the artist.

In ideology, politics, and society, the Victorians created astonishing innovation and change: democracy, feminism, unionization of workers, socialism, Marxism, and other modern movements took form. In fact, this age of Darwin, Marx, and Freud appears to be not only the first that experienced modern problems but also the first that attempted modern solutions. Victorian, in other words, can be taken to mean parent of the modern — and like most powerful parents, it provoked a powerful reaction against itself.

The Victorian age was not one, single, simple, unified age, not least of which because Victoria’s reign lasted so long that it comprised several periods. Above all, it was an age of paradox and power. The Catholicism of the Oxford Movement, the Evangelical movement, the spread of the Broad Church, and the rise of Utilitarianism, socialism, Darwinism, and scientific Agnosticism, were all in their own ways characteristically Victorian; as were the prophetic writings of Carlyle and Ruskin, the criticism of Arnold, and the empirical prose of Darwin and Huxley; as were the fantasy of George MacDonald and the realism of George Eliot and George Bernard Shaw.